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Devotionals: From Maeser to the future

By Kaylene Armstrong - 1 Dec 2005
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President David O. McKay, 9th President of the Church, 1957
I like to think that when we respond to that innate something which tells every thinking heart that God exists, that an earnest searcher after truth will get that demonstration to his entire satisfaction.

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Devotionals have been a part of the BYU experience since the school began as Brigham Young Academy in 1875. At one time, students could receive college credit for attending.

According to "Brigham Young University: A School of Destiny," written by former BYU President Ernest L. Wilkinson and LDS scholar W. Cleon Skousen, President Karl G. Maeser conducted daily devotionals long before the academy moved in 1892 to what is now the Provo City Library on 500 North and University Avenue.

During President Franklin S. Harris' term (1921-45) as president of the university, the student body was growing so large that students could not all attend the devotional at once, so the short daily devotional became a longer event twice a week. In the late 1950s, President Wilkinson instituted three assemblies each week: a devotional, a forum and a student-coordinated assembly. To increase attendance at the devotional, students could sign up and receive one-half credit for attending. That practice was stopped in the early 1970s.

By the time President Dallin H. Oaks took the helm in 1971, two assemblies were being conducted each week: devotional and forum. He decided to cut that to a once-a-week event with a devotional one week and forum the next.

In the early days of the academy and then the university, the devotional was conducted in various places around lower campus (now the Provo Library) and finally on what is the main campus today, including in the Maeser Building and the old Joseph Smith Building. The student body continued to outgrow each facility, however. After the completion of the George Albert Smith Fieldhouse in 1952, the devotional moved there. Since 1972, students have gathered in the Marriott Center each week during the regular school year. Students attend in the deJong Concert Hall during the Spring and Summer Terms.

President Wilkinson began televising the devotional addresses through closed-circuit television. (It's interesting to note that he got permission to broadcast the general conference priesthood session by closed circuit television to the Smith Fieldhouse in 1953, an idea that led to a worldwide broadcast of that session by 1975.)

Low devotional attendance was a concern for President Wilkinson. In order to improve the numbers, he received permission for every general authority to speak at devotionals in the late 1950s. During President Wilkinson's tenure, quizzes on the week's devotional became a regular feature in all religion classes, something many students thought wasn't fair, according to "A School of Destiny," but the policy continued for some time. It was finally replaced with the half-credit class for attending devotional.

This fall President Cecil O. Samuelson continued to encourage devotional attendance. "I invite each of you to join me in the Marriott Center for BYU's weekly devotional or forum," he wrote in a campus-wide e-mail sent in October. "These events provide an important and integrative part of our university experience. In fact, our alumni consistently report in an annual survey that devotional attendance was the 'single most important act that affected [their] spiritual development.'"

Today, classes halt and the Bookstore, Cougareat and most offices close so students can attend Devotional or Forum each Tuesday at 11 a.m. in the Marriott Center. The address continues to be broadcast around campus, including in the Wilkinson Center and the Joseph Smith Auditorium.



Copyright Brigham Young University 1 Dec 2005



  • Related Story: A poem by Gordon B. Hinckley given in a 1980s devotional
    If I were you, what would I do? I'd enjoy every day of my stay On this campus of Brigham Young U ...
  • Image: President Spencer W. Kimball, 1980: The information, attitudes, and training you receive here will permit you to serve hundreds of others during the balance of your lives. So, in a very real sense, those who are not here today to speak for themselves need to be spoken for—by way of urging you to be true to your trust in this privileged learning adventure that carries with it special duties and obligations. Do not join the parade of pleasure seekers; it is too large already!

  • Image: President Harold B. Lee, 1973, 11th President of the Church: When I was a stake president, I called to serve as the junior member of the high council a man who had at one time been in the stake presidency. I asked him if he had any diffidence in accepting this junior position, and he replied, "The only honor there is in any position in this church is the honor that we, ourselves, bring to it. It doesn't make any difference where I serve, or when." I echo that same sentiment here today.

  • Image: President George Albert Smith. 1950, 8th President of the Church: We are anxious that the men and women who go out from this great institution shall be leaders of righteousness. That the men shall become fathers in their homes that will teach by example as well as precept the family they may be given. And that the mother, who such an important part in the rearing of families, may have a leadership with their children, teaching them to keep the commandments of God by her own righteous life.

  • Image: Elder Howard W. Hunter, 1989, Quorum of the Twelve Apostles: Unless I'm seriously mistaken, many of you also worry about courtship, marriage, and starting a family. You probably will not find the name of your future spouse in Nephi's vision ... Some things you must work out for yourself. Have faith and be obedient, and blessings will come. Try to be patient. Try not to let what you don't have blind you to that which you do have.

  • Image: President Marion G. Romney, 1979, Second Counselor, First Presidency: This tremendous truth—that every soul is enlightened by the spirit of Christ and endowed with the ability to respond to its guidance—is perfectly understandable when we remember that mortals are, by inheritance, spirits. They are the natural-born spirit children of God. It is, therefore, natural that there persists in every human soul ... the capacity to instinctively respond to the promptings of the Spirit.

  • Image: Elder Dallin H. Oaks (left), 2002, Quorum of the Twelve Apostles: In all the important decisions in our lives, what is most important is to do the right thing. Second, and only slightly behind the first, is to do the right thing at the right time. People who do the right thing at the wrong time can be frustrated and ineffective. They can even be confused about whether they made the right choice when what was wrong was not their choice but their timing.

  • Image: Elder Jeffrey R. Holland (right), 1999: I believe that in our own individual ways, God ... shows us the wonder of what his plan is for us ... we see as much as we need to see in order to know the Lord's will for us and to know that he loves us ... I also believe that the adversary and ... minions try to oppose such experiences and then try to darken them after the fact ... That is not the way of a Latter-day Saint who claims as the fundamental fact of the Restoration the spirit of revelation.

  • Image: Elder Bruce R. McConkie, 1982, Quorum of the Twelve Apostles: The proper course for all of us is to stay in the mainstream of the Church ... You have heard [the scriptures] teach and testify of the ministry and mission of the Lord Jesus ... But never, never at any time have they taught or endorsed the inordinate or intemperate zeal that encourages endless, sometimes day-long prayers, in order to gain a personal relationship with the Savior.

  • Image: Elder Boyd K. Packer, 1991, Quorum of the Twelve Apostles: Each of us must accommodate the mixture of reason and revelation in our lives. The gospel not only permits but requires it. An individual who concentrates on either side solely and alone will lose both balance and perspective. History confirms that the university environment always favors reason, and the workings of the Spirit are made to feel uncomfortable. I know of no examples to the contrary.

  • Image: Elder Sterling W. Sill, 1975, Assistant to the Quorum of the Twelve: When we learn a new truth, we are born again. When we get a great conviction stirring in our hearts, we become a new person. If anyone has been wrong, he can be born again, and he can be born to be exactly the kind of person that he, himself, may choose to be.

  • Image: Elder Neal A. Maxwell, 1979, Presidency of the Seventy: The patient person assumes that what others have to say is worth listening to. A patient person is not so chronically eager to put forth his or her own ideas. In true humility, we do some waiting upon others. We value them for what they say and what they have to contribute. Patience and humility are special friends.






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